Sin Sisamouth King of Khmer Music


Background information

Native name ស៊ីន ស៊ីសាមុត
Born August 23, 1932
Steung Treng, French Protectorate of Cambodia
Died June 18, 1976 (aged 43)
Koh Thom, Kandal, Cambodia
Genres Psychedelic rock, garage rock, traditional Khmer, romvong, saravan[disambiguation needed], jazz, bossanova, Latin, blues, cha cha cha, agogo, film
Occupation(s) Singer, composer, bandleader, producer, film producer
Instruments Mandolin, Sro lai, Pey Pok
Years active 1957–1975
Associated acts Ros Sereysothea, Pen Ran, Houy Meas, Haim Sovann, So Savoeun, Hai Sokham, Dara Chom Chan, Mao Sareth, Keo Setha, Pen Ram, Chhoun Malay


Sinn Sisamouth (Khmer: ស៊ីន ស៊ីសាមុត [sɨn siːsaːmut]; 23 August 1932 – 18 June 1976) was a famous and highly prolific Cambodian singer-songwriter from the 1950s to the 1970s.

Widely considered the "King of Khmer music," Sin Sisamouth, along with Ros Sereysothea, Pan Ron, Mao Sareth and other Khmer artists, was part of a thriving pop music scene in Phnom Penh that blended elements of Khmer traditional music with the sounds of rhythm and blues and rock and roll to make a Westernized sound akin to psychedelic or garage rock. Sisamouth died during the Khmer Rouge regime under circumstances that are unclear.

Early life

Sinn Sisamouth was born in August 23, 1932, in Stung Treng Province, the son of Sinn Leang and mother Seb Bunlei.

He was the youngest of four siblings, with one brother and two sisters. His father was a prison warden in Battambang Province and was then a soldier during the Colonial Cambodia period. His father died of disease, and his mother remarried, and the union resulted in two more children.

Sisamouth attended Central Province of Stung Treng Elementary School when he was five. At the age of six or seven, he started to show interest in the guitar, and he would be asked to perform at school functions. He was also interested in Buddhist scripture and other books, as well as playing soccer and flying kites.

Around 1951, he passed elementary school and intended to study medicine in Phnom Penh, but continued working at becoming a singer and writing songs. Just as he had in elementary school, he became well known in his school for his music, and was asked to sing at school ceremonies.

By the time Cambodia was granted independence from France in 1953, Sisamouth's fine singing voice landed him a spot on national radio as a regular singer. He also continued his studies, working at Preah Ketomealea Hospital.


Music career

After completing medical school, Sisamouth became a nurse and married his cousin, Keo Thorng Gnut, in an arranged marriage. The couple had four children, but he was also a very famous singing star in Cambodia, and his life as a celebrity eclipsed his family life.

He possessed a clear crooning voice which, combined with his own compositions about the pleasures and pains of romance, made him an idol. He sang many ballads, as well uptempo rock numbers that featured prominent, distortion-laden guitar, pumping organ and loud, driving drums. Other arrangements were more Latin jazz-sounding, featuring woodwinds, brass, and auxiliary percussion.

In the early 1950s he became a protégé of Queen Nearyrath. He was selected into the Vong Phleng Preah Reach Troap (classical ensemble of the Royal Treasury) where together with Sos Matt, he performed at royal receptions and state functions. A number of songs he wrote subsequently bore the unmistakable melancholic melodies of the traditional Khmer music he performed in those formative years. In the mid-1950s, a romantic ballad "Violon Sneha", composed by violinist Hass Salan, catapulted Sisamouth into stardom. In recent years the song has been re-issued by a large number of modern performers, including Song Seng Horn, who comes from Rhode Island, Mol Kamach (a singer and guitarist of the 1960s who escaped the Khmer Rouge rule and is now living in France), Nay Sieng (a Khmer based in France), and Him Sivonn (a female vocalist from Phnom Penh).

Most of Sisamouth's tape recordings from this period did not survive the years of social upheaval, however, although now and then some of Sisamouth's 1950s and early 1960s hits are rerecorded successfully. One such hit, "Srey Sros Khmeng", re-emerged from oblivion with Suong Chantha's 2002 faithful rendition. Sisamouth's other hits of the same period include "Anussavry Phnom Kravanh", "(Chett Srey doch) Chong Srol", "Thngay Dob Pee Thnou", "Thngay Muoy Kakkda", "Teuk Keb", "Stung Pursat", and "Prek Eng Oss Sangkhim".

Around 1963, Sisamouth started recording on the Vat Phnom label. His "Champa Batdambang" won immediate acclaim across the country. In a 1971 Phnom Penh television show, Sisamouth's interviewer recalled that "Champa Batdambang" was the first song sung on the inauguration of the station in 1965.

What captured Sisamouth's audience was the use of a four-piece, rock and roll band instrumentation with guitars and percussion, a departure from a backing band of wind instruments. He also experimented with Latin music, an infatuation that may have started with Prince Norodom Sihanouk's compositions, such as "Reatry Del Ban Chuop Pheak" and "Phnom Penh".

Sisamouth's popularity nevertheless did not eclipse the work of other recording artists, notably those who sang at the National Radio such as Eum Song Seurm and Huoy Meas. Meas Hok Seng, a voice artist at the Phnom Penh University of Arts ("Sala Rachna") also achieved celebrity status in 1966 with "Lolok Nhi Chmaul". Hits by these artists often came from the pen of lyricist Ma Lao Pi, a talented poet and broadcaster now living in California, whose masterpieces include "Day Samot Trapaing Roung" and "Lolok Nhi Chmaul". Despite occasional hits such as "Akassyean", Sos Matt on the other hand appeared to have been unfairly sidelined in the commercialisation of music that took place with the arrival of recording productions such as Vat Phnom and Chan Chaya.

In the late 1960s and early 1970s, Sisamouth sang the soundtrack songs to a number of popular films, such as Orn Euy Srey Orn, Tep Sodachan, and Thavory Meas Bong. In "Peou Chhouk Sar", a 1967 success directed by Tea Lim Kun, Sisamouth captured the poignant breakup of lead actors Dy Saveth and Chea Yuthan with his "Neavea Chivit". Over his long career, Samuth recorded many duets with female singing partners, including, in the early 1960s, Mao Sareth, Keo Settha, Chhunn Vanna, Huoy Meas, Ros Sereysothea, and Penn Ron. Penn Ron began recording with Sisamouth in 1966. Ros Sereysothea started her career in around 1967 with the hit "Stung Khieu". Her high, crisp voice nicely balanced the deeper-toned voice of Sisamouth. Nevertheless, the quality of Sisamouth's songs deteriorated rapidly in the 1970s, save for a few notable examples written by lyricist Voy Ho who had been a long-standing colleague. Over that same period, Samuth adapted a number of Thai songs into his repertoire.

From 1972 to 1973, music publisher Kruorch Bunlyhe issued A Collection of Sentimental Songs, which contained 500 of Sinn Sisamouth's songs. It is estimated that he wrote thousands of songs, possibly at least one for each day he was famous, his son Sinn Chaya has said.

Along with his original works, Sisamouth also introduced many Western pop tunes to Cambodia, simply writing new verses in Khmer language. Examples include "The House of the Rising Sun" as "I'm Still Waiting for You" (a particularly good showcase of his sustained phrasing and baritone voice), "Black Magic Woman" (drawing influence from the Santana version) under the title "I Love Petite Women", "Sugar Sugar" and "Quando My Love".

The Killing Fields

In the aftermath of the coup d'état by the Lon Nol government on March 18, 1970, which saw the overthrow of the rule of Prince Norodom Sihanouk, Sisamouth started to sing propaganda songs in support of the fledgling Khmer Republic. One such song that became an enduring classic was "Mae Owy Ao Yoann", telling the story of a mother giving a mantra-covered magic vest to her soldier son on his way to battle. Referring to communist troop movements over Cambodian territory during the Vietnam War, a verse in the same song said that the deposed king had sold out Cambodian land to the Viet Cong. Such criticisms of the royal family were unprecedented, not least given that Sisamouth had been a protégé of Queen Kossomak Nirirath, mother of Prince Sihanouk. The Khmer Rouge takeover of Phnom Penh on April 17, 1975, saw Sisamouth forced out of the city, along with millions of other residents.

By this time he had remarried, to a dancer in the royal ballet, who was pregnant with the couple's second child.

The circumstances of his death in the Killing Fields are unknown, but he had connections with the old government, was highly educated, and was an artist – all trappings of a society that Pol Pot sought to eradicate. One apocryphal story is that before he was to be executed, Sisamouth asked that he be allowed to sing a song for the cadre; but the soldiers were unmoved and after he finished singing, killed him anyhow.
Legacy
Because his presence and influence on Cambodian music was so great, he is still a household name and remains popular to this day in Cambodia. Three children from Sisamouth's first marriage survived the Khmer Rouge and one son, Sinn Chanchhaya, became a singer for the Cambodian Radio, though he himself has admitted he could not be compared to his father.

Although all the master tapes of his studio recordings are thought to have been destroyed by the Khmer Rouge, his work lives on in recordings created from cassettes and LPs that have subsequently been transferred to CD, and are often heard on Cambodian radio stations.

The soundtrack to the film City of Ghosts features tracks by Sisamouth and contemporaries like Ros Sereysothea and Pan Ron. While filming in Cambodia, filmmaker John Pirozzi was given a copy of Cambodian Rocks, a collection of 22 untitled, uncredited tracks by the musicians, compiled from cassettes purchased by an American tourist. It inspired the City of Ghosts soundtrack as well as his 2015 documentary about pre-Khmer Rouge music, Don't Think I've Forgotten, in which Sisamouth is profiled.


Battambong Province

Cambodia’s second largest city lies in the heart of the Northwest and until the war years was the leading rice-producing province of the country. Battambang did not give way to the Khmer Rouge movement until after the fall of Phnom Penh, but it’s been in the center of the ongoing government Khmer Rouge conflict ever since the Vietnamese invasion in 1979 pushed the genocidal regime out of Phnom Penh and to the Northwest.

Until the surrender deal of Ieng Sary (Khmer Rouge number three man based in Pailin),Battambang was the Khmer Rouge in the region. Earlier history saw Battambang flip-flopping back and forth between Thailand (called Siam before their 20th-century renaming) and Cambodia.
Battambang is the main hub of the Northwest connecting the entire region with Phnom Penh and Thailand, and as such it’s a vital link for Cambodia. Battambang city is a peaceful and pleasant place these days.

The main parts of the city are situated closed to the Sangker River, a tranquil, small body of water that winds its way through Battambang Province. It is a nice, picturesque setting. As with much of Cambodia, the French architecture is an attractive bonus of the city.
Tourist attraction:

Barseat Temple
Was built during the reign of King, Soriyak Varman I (1002-1050) and located on a hill at Ba Set village, Ta Pun commune in 15 kilometer distance from the provincial town. Ba Set temple adapts the architecture of 11th century and built in 1036 and 1042. Next to the temple, there is a pond having 20 meter length 12 meter width and 10 meter depth. The pond is never dried, though in the dry season. In rainy season, the water level is higher than usual.

Wat Ek Temple
Adapts the architecture of 11th century and built in 1027 during the reign of King, Sorayak Varman I (1002-1050). It is located at Piem Ek commune in 14 kilometer from the provincial town.

Ba Nan Temple
Adapts the architecture of mid 11th century and the end of 12th century the temple was first built by King, Ut Tak Yea Tit Tya Varman II (1050-1066) and was built finally built by the king, Jarvarman VII (1181-1219). The temple is located on the top of approximate 400 meter heighten mountain at Koh Tey 2 commune, Ba Nan District in 15 kilometer distance from the provincial town by the provincial Road No 155 parallel to Sang Ke River. At the mountain’s valley, there are Ku Teuk and two main natural well, namely: Bit Meas and Chhung or Chhung Achey.

Prasat Snung
Characterizes as three separated stupas made of brick, located on a hill having 30 meter length and 20 meter width, in Snung pagoda’s area, Snung commune, Ba Nan District in 22 kilometer distance from the provincial town. According to the style at the gate, the temple is similar to other temples in 12thcentury. Behind the temple, there is another new constructing temple.

Phnom Sam Pov Resort
Is the natural resort located along the National Road No 57 (the former National Road No10) at Sam Puoy commune (the high land having more than 100 meter height) in 12 kilometer distance from the provincial town of Battambang. On the top of Sam Puoy mountain, there are temple and three natural wells, namely Pkar Slar, Lo Khuon and Ak So Pheak. Next to Sam Puoy mountain, there are some main mountains, the natural site like Phnom Trung Moan, Phnom Trung Tea and Phnom Neang Rum Say Sork. These mountains related to the Cambodia folk legend of Reach Kol Neang Rum Say Sork.

Boeng Kam Pinh Puoy Resort
Locates between two mountains, named Phnom Kul or Phnom Ta Nget and Phnom Kam Pinh Puoy, at Ta Nget village, Ta Kriem Commune in 35 kilometer distance from the provincial town. Boeng kam Pinh Puoy has 1,900 meter width, 19 kilometer length and can load 110,000,000-cubic meter water.

Sek Sak Resort
Is the natural resort, which has been popular since before the civil war time. Sek Sak stretches along the river bank full of plant, trees and bamboo-green nature in 500 meter length. As long as visiting Sek Sak, tourists can also visit other attractive sites like Po Pus Pich Chen Da Dong Tong and Sa Ang speak, the pre-history site in five kilometer to six kilometer distance from each other. Sek Sak located Treng commune, Rotanak Mondul District in 50 kilometer distance from the provincial town of Battambang along the National Road No 57, the former National Road No 10.

Ampe Phnom


Ampe Phnom is the natural and cultural resort locating at Tang Tonle Village and Ampe Phnom Village, So Por Tep
Commune and Svay Kra Van Commune, Chbar Mon District in 48 Kilometer distance from Phnom Penh, then turning left more two kilometers. The site features a stream, walking paths and big shade trees. A wobby, wood-and-cable suspenseion bridge across the stream links Tang Tonle and Ampe Phnom Village.

On the Ampe Phnom side of the stream site an old pagoda where the Cambodians worship during festivals. Visitor can swim in the stream, traverse the suspenseion bridge or simply relax in one of the many cottages about the stream. Food and beverages are available for sale, and the surrounding woods are full of monkeys.

You will find Ampe Phnom in Kampong Speu in the So Por Tep Commune and Svay Kra Van Commune in the Chbar Mon District. Kampong Speu is about 48-Kilometers distance from Phnom Penh and you will find the beautiful site immediately after turning left as soon as you reach Kampong Speu. The site of Ampe Phnom,is within two kilometers from Phnom Penh.

Ampe Phnom, Kampong Speu is a resort that has Natural River adorned with many big trees growing along its sides. The site is beautiful and presents a picturesque view. The `mountain foot? is a rocking bridge that links from Tang Tonle Village to Ampe Phnom Village. The old pagoda is perched on a hill and is regarded as a place of worship by the Cambodian people. The traditional festivals of Cambodia are celebrated with pomposity in the temple. At Ampe Phnom tourists can spend time by swimming or walking through the rocking bridge. In addition to that you are provided with the opportunity of resting at the collages along the riverbank.
Kampong Speu attracts tourists from all over the world. The city of Cambodia shares its border with Kandal. The province enhances tourism and there are various sites that make your tour to the city unforgettable. The main attraction in Kampong Speu is Ampe Phnom. Enjoy the relaxing lunch on the cottages situated above the stream. Moreover the Ampe Phnom, Kampong Speu provides you opportunity to take pleasure from the panoramic view presented by green environment.

The Amper Phnom is a small mountain which is visited by many tourists round the year. If you want to spend a quiet day in a relaxed mood, then Amper Phnom is the best place. You can picnic with your friends and family members. Take a walk by the side of the river. Amper Phnom is located at a distance of about five kilometers from the town of Kampong Speu.

A nature reserve with a river, walking paths and big shady trees, Ampe Phnom also has a beautiful old wat perched on top of a small hill. Visitors can swim in the Prek Thnoat River, visit the old pagoda or simply relax in one of the many bamboo huts along the river. Whole deep-fried chicken and catfish are a specialty of the area. These can be bought from the many stalls along the river. But beware, as the surrounding woods are full of monkeys so keep an eye on your food and belongings.


Phnom Penh

Phnom Penh is the vibrant bustling capital of Cambodia. Situated at the confluence of three rivers, the mighty Mekong, the Bassac and the great Tonle Sap, what was once considered the 'Gem' of Indochina. The capital city still maintains considerable charm with plenty to see. It exudes a sort of provincial charm and tranquillity with French colonial mansions and tree-lined boulevards amidst monumental Angkorian architecture. Phnom Penh is a veritable oasis compared to the modernity of other Asian capitals. A mixture of Asian exotica, the famous Cambodian hospitality awaits the visitors to the capital of the Kingdom of Cambodia.

Here in the capital, are many interesting touristy sites. Beside the Royal Palace, the Silver Pagoda, the National Museum, the Toul Sleng Genocide Museum, the Choeng Ek Killing Fields and Wat Phnom, there are several market places selling carvings, paintings, silk, silver, gems and even antiques. Indeed, an ideal destination for a leisurely day tour. The whole area including the outskirts of Phnom Penh is about 376 square kilometres big. There are currently 2,009,264 people living in Phnom Penh.

The city takes its name from the re-known Wat Phnom Daun Penh (nowadays: Wat Phnom or Hill Temple), which was built in 1373 to house five statues of Buddha on a man made hill 27 meters high. These five statues were floating down the Mekong in a Koki tree and an old wealthy widow named Daun Penh (Grandma Penh) saved them and set them up on this very hill for worshiping. Phnom Penh was also previously known as Krong Chaktomuk (Chaturmukha) meaning "City of Four Faces". This name refers to the confluence where the Mekong, Bassac, and Tonle Sap rivers cross to form an "X" where the capital is situated.

Phnom Penh is also the gateway to an exotic land - the world heritage site, the largest religious complex in the world, the temples of Angkor in the west, the beaches of the southern coast and the ethnic minorities of the North-eastern provinces. There are also a wide variety of services including five star hotels and budget guest houses, fine international dining, sidewalk noodle shops, neighbourhood pubs international discos and more.

Phnom Penh, like other Asian-City tourist destinations, is in the midst of rapid change. Over the past few years the number of restaurants and hotels have grown considerably and in the last year there had been a huge increase in the number of visitors. Come and see a real original as it won't be the same in a few years.
Cambodian History

Cambodian History

No one knows for certain how long people have lived in what is now Cambodia, as studies of its prehistory are undeveloped. A carbon-l4 dating from a cave in northwestern Cambodia suggests that people using stone tools lived in the cave as early as 4000 bc, and rice has been grown on Cambodian soil since well before the 1st century ad. The first Cambodians likely arrived long before either of these dates. They probably migrated from the north, although nothing is known about their language or their way of life.

By the beginning of the 1st century ad, Chinese traders began to report the existence of inland and coastal kingdoms in Cambodia. These kingdoms already owed much to Indian culture, which provided alphabets, art forms, architectural styles, religions (Hinduism and Buddhism), and a stratified class system. Local beliefs that stressed the importance of ancestral spirits coexisted with the Indian religions and remain powerful today.




Cambodia's modem-day culture has its roots in the 1st to 6th centuries in a state referred to as Funan, known as the oldest Indianized state in Southeast Asia. It is from this period that evolved Cambodia's language, part of the Mon-Khmer family, which contains elements of Sanskrit, its ancient religion of Hinduism and Buddhism. Historians have noted, for example, that Cambodians can be distinguished from their neighbors by their clothing - checkered scarves known as Kramas are worn instead of straw hats.

Funan gave way to the Angkor Empire with the rise to power of King Jayavarman II in 802. The following 600 years saw powerful Khmer kings dominate much of present day Southeast Asia, from the borders of Myanmar east to the South China Sea and north to Laos. It was during this period that Khmer kings built the most extensive concentration of religious temples in the world - the Angkor temple complex. The most successful of Angkor's kings, Jayavarman II, Indravarman I, Suryavarman II and Jayavarman VII, also devised a masterpiece of ancient engineering: a sophisticated irrigation system that includes barays (gigantic man-made lakes) and canals that ensured as many as three rice crops a year. Part of this system is still in use today.

The Khmer Kingdom (Funan)

Early Chinese writers referred to a kingdom in Cambodia that they called Funan. Modern-day archaeological findings provide evidence of a commercial society centered on the Mekong Delta that flourished from the 1st century to the 6th century. Among these findings are excavations of a port city from the 1st century, located in the region of Oc-Eo in what is now southern Vietnam. Served by a network of canals, the city was an important trade link between India and China. Ongoing excavations in southern Cambodia have revealed the existence of another important city near the present-day village of Angkor Borei.

A group of inland kingdoms, known collectively to the Chinese as Zhenla, flourished in the 6th and 7th centuries from southern Cambodia to southern Laos. The first stone inscriptions in the Khmer language and the first brick and stone Hindu temples in Cambodia date from the Zhenla period.

Angkor Era



Bayon Temple, Angkor Thom The giant faces carved on the Bayon temple at the Angkor Thum complex in northwestern Cambodia represent both the Buddha and King Jayavarman VII (ruled about 1130-1219). Although a Buddhist temple, Angkor Thum was modeled after the great Hindu temple complex of Angkor Wat.

In the early 9th century a Khmer (ethnic Cambodian) prince returned to Cambodia from abroad. He probably arrived from nearby Java or Sumatra, where he may have been held hostage by island kings who had asserted control over portions of the Southeast Asian mainland.

In a series of ceremonies at different sites, the prince declared himself ruler of a new independent kingdom, which unified several local principalities. His kingdom eventually came to be centered near present-day Siemreab in northwestern Cambodia. The prince, known to his successors as Jayavarman II, inaugurated a cult honoring the Hindu god Shiva as a devaraja (Sanskrit term meaning "god-king"). The cult, which legitimized the king's rule by linking him with Shiva, persisted at the Cambodian court for more than two hundred years.

Between the early 9th century and the early 15th century, 26 monarchs ruled successively over the Khmer kingdom (known as Angkor, the modern name for its capital city).

Jayavarman Head
King Jayavarman VII
The successors of Jayavarman II built the great temples for which Angkor is famous.

Historians have dated more than a thousand temple sites and over a thousand stone inscriptions (most of them on temple walls) to this era.

Notable among the Khmer builder-kings were Suyavarman II, who built the temple known as Angkor Wat in the mid-12th century, and Jayavarman VII, who built the Bayon temple at Angkor Thum and several other large Buddhist temples half a century later. Jayavarman VII, a fervent Buddhist, also built hospitals and rest houses along the roads that crisscrossed the kingdom. Most of the monarchs, however, seem to have been more concerned with displaying and increasing their power than with the welfare of their subjects.

Ancient City of Angkor This map shows the layout of the ancient city of Angkor, capital of the Cambodian Khmer kingdom from the 9th century to the 15th century. The city's huge stone temples were both civic centers and religious symbols of the Hindu cosmos. Historians believe that Angkor's network of canals and barays (reservoirs) were used for irrigation.

At its greatest extent, in the 12th century, the Khmer kingdom encompassed (in addition to present-day Cambodia) parts of present-day Vietnam, Laos, Thailand, Myanmar (formerly Burma), and the Malay Peninsula. Thailand and Laos still contain Khmer ruins and inscriptions. The kings at Angkor received tribute from smaller kingdoms to the north, east, and west, and conducted trade with China. The capital city was the center of an impressive network of reservoirs and canals, which historians theorize supplied water for irrigation. Many historians believe that the abundant harvests made possible by irrigation supported a large population whose labor could be drawn on to construct the kings' temples and to fight their wars. The massive temples, extensive roads and waterworks, and confident inscriptions give an illusion of stability that is undermined by the fact that many Khmer kings gained the throne by conquering their predecessors. Inscriptions indicate that the kingdom frequently suffered from rebellions and foreign invasions.

Historians have not been able to fully explain the decline of the Khmer kingdom in the 13th and 14th centuries. However, it was probably associated with the rise of powerful Thai kingdoms that had once paid tribute to Angkor, and to population losses following a series of wars with these kingdoms. Another factor may have been the introduction of Theravada Buddhism, which taught that anyone could achieve enlightenment through meritorious conduct and meditation. These egalitarian ideas undermined the hierarchical structure of Cambodian society and the power of prominent Hindu families. After a Thai invasion in 1431, what remained of the Cambodian elite shifted southeastward to the vicinity of Phnom Penh.

Cambodia Dark Age

This map of Southeast Asia in the mid-16th century shows the major centers of power in the region prior to the arrival of Europeans. During this period, these kingdoms were constantly at war. Eventually the Kingdom of Ayutthaya (modern Thailand) expanded to the north and east, absorbing much of Lan Na and Lan Xang (modern Laos). Dai Viet (modern Vietnam) expanded to the south, taking over the remaining territory of the Kingdom of Champa and the southern tip of the Kingdom of Lovek (modern Cambodia). Toungoo evolved into modern Myanmar.

The four centuries of Cambodian history following the abandonment of Angkor are poorly recorded, and therefore historians know little about them beyond the bare outlines. Cambodia retained its language and its cultural identity despite frequent invasions by the powerful Thai kingdom of Ayutthaya and incursions by Vietnamese forces. Indeed, for much of this period, Cambodia was a relatively prosperous trading kingdom with its capital at Lovek, near present-day Phnom Penh. European visitors wrote of the Buddhist piety of the inhabitants of the Kingdom of Lovek. During this period, Cambodians composed the country's most important work of literature, the Reamker (based on the Indian myth of the Ramayana).

In the late 18th century, a civil war in Vietnam and disorder following a Burmese invasion of Ayutthaya spilled over into Cambodia and devastated the area. In the early 19th century, newly established dynasties in Vietnam and Thailand competed for control over the Cambodian court. The warfare that ensued, beginning in the l830s, came close to destroying Cambodia.

French Rule

Phnom Penh, as planned by the French, came to resemble a town in provincial France. By the second half of the 19th century, France had begun to expand its colonial penetration of Indochina (the peninsula between India and China). In 1863 France accepted the Cambodian king's invitation to impose a protectorate over his severely weakened kingdom, halting the country's dismemberment by Thailand and Vietnam. For the next 90 years, France ruled Cambodia. In theory, French administration was indirect, but in practice the word of French officials was final on all major subjects-including the selection of Cambodia's kings. The French left Cambodian institutions, including the monarchy, in place, and gradually developed a Cambodian civil service, organized along French lines. The French administration neglected education but built roads, port facilities, and other public works. Phnom Penh, as planned by the French, came to resemble a town in provincial France.

The French invested relatively little in Cambodia's economy compared to that of Vietnam, which was also under French control. However, they developed rubber plantations in eastern Cambodia, and the kingdom exported sizable amounts of rice under their rule. The French also restored the Angkor temple complex and deciphered Angkorean inscriptions, which gave Cambodians a clear idea of their medieval heritage and kindled their pride in Cambodia's past. Because France left the monarchy, Buddhism, and the rhythms of rural life undisturbed, anti-French feeling was slow to develop.

King Sihanouk, through skillful maneuvering, managed to gain Cambodia's independence peacefully in 1953. During World War II (1939-1945), Japanese forces entered French Indochina but left the compliant French administration in place.

King Sihanouk
King Norodom Sihanouk
On the verge of defeat in 1945, the Japanese removed their French collaborators and installed a nominally independent Cambodian government under the recently crowned young king, Norodom Sihanouk. France reimposed its protectorate in early 1946 but allowed the Cambodians to draft a constitution and to form political parties.

Soon afterward, fighting erupted throughout Indochina as nationalist groups, some with Communist ideologies, struggled to win independence from France. Most of the fighting took place in Vietnam, in a conflict known as the First Indochina War (1946-1954). In Cambodia, Communist guerrilla forces allied with Vietnamese Communists gained control of much of the country. However, King Sihanouk, through skillful maneuvering, managed to gain Cambodia's independence peacefully in 1953, a few months earlier than Vietnam. The Geneva Accords of 1954, which marked the end of the First Indochina War, acknowledged Sihanouk's government as the sole legitimate authority in Cambodia.

Modern State

Sihanouk's campaign for independence sharpened his political skills and increased his ambitions. In 1955 he abdicated the throne in favor of his father to pursue a full-time political career, free of the constitutional constraints of the monarchy. In a move aimed at dismantling Cambodia's fledgling political parties, Sihanouk inaugurated a national political movement known as the Sangkum Reastr Niyum (People's Socialist Community), whose members were not permitted to belong to any other political group. The Sangkum won all the seats in the national elections of 1955, benefiting from Sihanouk's popularity and from police brutality at many polling stations. Sihanouk served as prime minister of Cambodia until 1960, when his father died and he was named head of state. Sihanouk remained widely popular among the people but was brutal to his opponents.

In the late 1950s the Cold War (period of tension between the United States and its allies and the Union of Soviet Socialist Republics, or USSR, and its allies) intensified in Asia. In this climate, foreign powers, including the United States, the USSR, and China, courted Sihanouk. Cambodia's importance to these countries stemmed from events in neighboring Vietnam, where tension had begun to mount between a Communist regime in the north and a pro-Western regime in the south. The USSR supported the Vietnamese Communists, while the United States opposed them, and China wanted to contain Vietnam for security reasons. Each of the foreign powers hoped that Cambodian support would bolster its position in the region. Sihanouk pursued a policy of neutrality that drew substantial economic aid from the competing countries.

In 1965, however, Sihanouk broke off diplomatic relations with the United States. At the same time, he allowed North Vietnamese Communists, then fighting the Vietnam War against the United States and the South Vietnamese in southern Vietnam, to set up bases on Cambodian soil. As warfare intensified in Vietnam, domestic opposition to Sihanouk from both radical and conservative elements increased. The Cambodian Communist organization, known as the Workers Party of Kampuchea (later renamed the Communist Party of Kampuchea, or CPK), had gone underground after failing to win any concessions at the Geneva Accords, but now they took up arms once again. As the economy became unstable, Cambodia became difficult to govern single-handedly. In need of economic and military aid, Sihanouk renewed diplomatic relations with the United States. Shortly thereafter, in 1969, U.S. president Richard Nixon authorized a bombing campaign against Cambodia in an effort to destroy Vietnamese Communist sanctuaries there.

Khmer Republic

In March 1970 Cambodia's legislature, the National Assembly, deposed Sihanouk while he was abroad. The conservative forces behind the coup were pro-Western and anti-Vietnamese. General Lon Nol, the country's prime minister, assumed power and sent his poorly equipped army to fight the North Vietnamese Communist forces encamped in border areas. Lon Nol hoped that U.S. aid would allow him to defeat his enemies, but American support was always geared to events in Vietnam. In April U.S. and South Vietnamese troops invaded Cambodia, searching for North Vietnamese, who moved deeper into Cambodia. Over the next year, North Vietnamese troops destroyed the offensive capacity of Lon Nol's army.

In October 1970 Lon Nol inaugurated the Khmer Republic. Sihanouk, who had sought asylum in China, was condemned to death despite his absence. By that time, Chinese and North Vietnamese leaders had persuaded the prince to establish a government in exile, allied with North Vietnam and dominated by the CPK, whom Sihanouk referred to as the Khmer Rouge (French for "Red Khmers").

In 1975, despite massive infusions of U.S. aid, the Khmer Republic collapsed, and Khmer Rouge forces occupied Phnom Penh.

The United States continued bombing Cambodia until the Congress of the United States halted the campaign in 1973. By that time, Lon Nol's forces were fighting not only the Vietnamese but also the Khmer Rouge. The general lost control over most of the Cambodian countryside, which had been devastated by U.S. bombing. The fighting severely damaged the nation's infrastructure and caused high numbers of casualties. Hundreds of thousands of refugees flooded into the cities. In 1975, despite massive infusions of U.S. aid, the Khmer Republic collapsed, and Khmer Rouge forces occupied Phnom Penh. Three weeks later, North Vietnamese forces achieved victory in South Vietnam.

Democratic Kampuchea

Pol Pot Pol Pot is a pseudonym for the Cambodian guerrilla commander Saloth Sar, who organized the Communist guerrilla force known as the Khmer Rouge. The Khmer Rouge ousted General Lon Nol in 1975, establishing a brutal Communist regime that ruled until 1979.

Immediately after occupying Cambodia's towns, the Khmer Rouge ordered all city dwellers into the countryside to take up agricultural tasks. The move reflected both the Khmer Rouge's contempt for urban dwellers, whom they saw as enemies, and their utopian vision of Cambodia as a nation of busy, productive peasants. The leader of the regime, who remained concealed from the public, was Saloth Sar, who used the pseudonym Pol Pot. The government, which called itself Democratic Kampuchea (DK), claimed to be seeking total independence from foreign powers but accepted economic and military aid from its major allies, China and North Korea.

Khmer Rouge Carnage The Khmer Rouge, led by Pol Pot, killed close to 1.7 million people in the mid- to late 1970s. In this photo, human bones and skulls fill a museum in Cambodia that had been used as a prison and torture center during Pol Pot's reign, Sygma.

Without identifying themselves as Communists, the Khmer Rouge quickly introduced a series of far-reaching and often painful socialist programs. The people given the most power in the new government were the largely illiterate rural Cambodians who had fought alongside the Khmer Rouge in the civil war. DK leaders severely restricted freedom of speech, movement, and association, and forbade all religious practices. The regime controlled all communications along with access to food and information. Former city dwellers, now called "new people," were particularly badly treated. The Khmer Rouge killed intellectuals, merchants, bureaucrats, members of religious groups, and any people suspected of disagreeing with the party. Millions of other Cambodians were forcibly relocated, deprived of food, tortured, or sent into forced labor.

While in power, the Khmer Rouge murdered, worked to death, or killed by starvation close to 1.7 million Cambodians.

The Khmer Rouge also attacked neighboring countries in an attempt to reclaim territories lost by Cambodia many centuries before. After fighting broke out with Vietnam (then united under the Communists) in 1977, DK's ideology became openly racist. Ethnic minorities in Cambodia, including ethnic Chinese and Vietnamese, were hunted down and expelled or massacred. Purges of party members accused of treason became widespread. People in eastern Cambodia, suspected of cooperating with Vietnam, suffered severely, and hundreds of thousands of them were killed. While in power, the Khmer Rouge murdered, worked to death, or killed by starvation close to 1.7 million Cambodians-more than one-fifth of the country's population.

Recent Development

In October 1991 Cambodia's warring factions, the UN, and a number of interested foreign nations signed an agreement in Paris intended to end the conflict in Cambodia. The agreement provided for a temporary power-sharing arrangement between a United Nations Transitional Authority in Cambodia (UNTAC) and a Supreme National Council (SNC) made up of delegates from the various Cambodian factions. Prince Norodom Sihanouk, the former king and prime minister of Cambodia, served as president of the SNC.

The Paris accords and the UN protectorate pushed Cambodia out of its isolation and introduced competitive politics, dormant since the early 1950s. UNTAC sponsored elections for a national assembly in May 1993, and for the first time in Cambodian history a majority of voters rejected an armed, incumbent regime. A royalist party, known by its French acronym FUNCINPEC, won the most seats in the election, followed by the CPP, led by Hun Sen. Reluctant to give up power, Hun Sen threatened to upset the election results. Under a compromise arrangement, a three-party coalition formed a government headed by two prime ministers; FUNCINPEC's Prince Norodom Ranariddh, one of Sihanouk's sons, became first prime minister, while Hun Sen became second prime minister.

In September 1993 the government ratified a new constitution restoring the monarchy and establishing the Kingdom of Cambodia. Sihanouk became king for the second time. After the 1993 elections, no foreign countries continued to recognize the DK as Cambodia's legal government. The DK lost its UN seat as well as most of its sources of international aid.

The unrealistic power-sharing relationship between Ranariddh and Hun Sen worked surprisingly well for the next three years, but relations between the parties were never smooth. The CPP's control over the army and the police gave the party effective control of the country, and it dominated the coalition government. In July 1997 Hun Sen staged a violent coup against FUNCINPEC and replaced Prince Ranariddh, who was overseas at the time, with Ung Huot, a more pliable FUNCINPEC figure. Hun Sen's action shocked foreign nations and delayed Cambodia's entry into the Association of Southeast Asian Nations (ASEAN). By the end of 1997, Cambodia was the only nation in the region that was not a member.

Despite the coup, elections scheduled for July 1998 proceeded as planned. Hundreds of foreign observers who monitored the elections affirmed that voting was relatively free and fair; however, the CPP harassed opposition candidates and party workers before and after the elections, when dozens were imprisoned and several were killed. The election gave the CPP a plurality of votes, but results, especially in towns, where voting could not be dictated by local authorities, indicated that the party did not enjoy widespread popular support. Prince Ranariddh and another opposition candidate, Sam Rainsy, took refuge abroad and contested the outcome of the election. In November the CPP and FUNCINPEC reached an agreement whereby Hun Sen became sole prime minister and Ranariddh became president of the National Assembly. The parties formed a coalition government, dividing control over the various cabinet ministries. In early 1999 the constitution was amended to create a Senate, called for in the 1998 agreement. These signs that Cambodia's political situation was stabilizing encouraged ASEAN to admit Cambodia to its membership a short time later.

Pol Pot died in 1998, and by early 1999 most of the remaining Khmer Rouge troops and leaders had surrendered. Rebel troops were integrated into the Cambodian army. In 1999 two Khmer Rouge leaders were arrested and charged with genocide for their part in the atrocities.

Since the Paris Accords of 1991, Cambodia's economic growth has depended on millions of dollars of foreign aid. Foreign interest in Cambodia has decreased, however, and the country has received diminishing economic assistance. This development, along with the continued lack of openness in Cambodian politics, has made Cambodia's prospects for democratization dim, as well as its chances for sustained economic growth.